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Preface
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Preface
Note on Translation
01 - The Opening
02 - The Heifer
03 - The House Of Imran
04 - Women
05 - The Table Spread
06 - Livestock
07 - The Heights
08 - Spoils Of War
09 - Repentance
10 - Jonah
11 - Hud
12 - Joseph
13 - Thunder
14 - Abraham
15 - Al Hijr (The Rocky Tract)
16 - The Bee
17 - The Night Journey (Al Isra)
18 - The Cave
19 - Mary
20 - Ta-Ha
21 - The Prophets
22 - The Pilgrimage
23 - The Faithful
24 - The Light
25 - The Standard
26 - The Poets
27 - The Ant
28 - Stories
29 - The Spider
30 - The Byzantines
31 - Luqman
32 - The Prostration (Sajadah)
33 - The Clans
34 - Sheba (Saba)
35 - The Originator
36 - Ya'-Seen
37 - Those Ranged in Ranks
38 - S'ad (arabic letter S)
39 - The Troops
40 - The Forgiver
41 - Spelled Out (Signs)
42 - Consultation
43 - Gold Adornments
44 - Smoke
45 - Crouching
46 - The Dunes
47 - Muhammad
48 - Conquest
49 - The Inner Rooms
50 - Qaaf (arabic letter q)
51 - The Dust Scattering Winds
52 - The Mount
53 - The Star
54 - The Moon
55 - The Beneficient
56 - The Inevitable
57 - Iron
58 - The Woman Who Pleads
59 - The Gathering
60 - The One To Be Examined
61 - The Ranks
62 - The Congregation (Friday)
63 - The Hypocrites
64 - Haggling
65 - Divorce
66 - Prohibition
67 - The Sovereignity
68 - The Pen
69 - The Reality
70 - The Ascending Stairways
71 - Noah
72 - The Jinn (Sprites)
73 - Enshrouded one
74 - The Cloaked one
75 - Resurrection
76 - Time / Man
77 - The Emissaries
78 - The Tidings
79 - Those That Rise
80 - He Frowned
81 - The Overthrowing
82 - The Cleaving
83 - Those Who Give Short Measure
84 - The Splitting Asunder
85 - Constellations
86 - The Morning Star
87 - The Most High
88 - The Overwhelming
89 - Daybreak
90 - The City
91 - The Sun
92 - The Night
93 - The Morning Hours
94 - Consolation
95 - The Fig
96 - The Clot
97 - The Night of Power
98 - The Clear Proof
99 - The Earthquake
100 - The Charger
101 - The Calamity
102 - Competition
103 - The Declining Day
104 - The Gossipmonger
105 - The Elephant
106 - The Quraysh / Winter
107 - Small Kindnesses
108 - Abundance
109 - The Disbelievers
110 - Divine Support
111 - The Palm Fibre / The Flame
112 - Purity (Of Faith)
113 - Daybreak
114 - Mankind

 

 

 

 

 

    Not too long ago, though it happened almost 1400 years ago before these days in chronological time, someone's heart opened: a man named Muhammad - the trustworthy, received the Word of God. Such a power the delivery of the Word effected on him that he felt as though his ribs were almost crushed in the Angel Gabriel's embrace. The command "Read!" shook him to the bone. He felt his incapacity, and responded, "But I cannot." Gabriel repeated the command of His Lord:

"Recite!" In the name of your Sustainer Who created,
created humankind from a connecting cell:
"Recite!" And your Sustainer is Most Generous,
He Who taught by the pen,
taught humankind what it did not know!
 

    The word burst forth as such a compelling light within the heart of Muhammad that it had to be shared as a guidance and mercy to all humankind. For twenty three years, Muhammad (Peace and Blessings upon him) was the faithful receptor of His Lord's Word - from the age of forty until shortly before his death at forty three.

    Now, centuries later, millions of people continue to find a life-renewing Light within the words of the Qur'ân, the recitation received by Muhammad. The Prophet understood from the words of the Qur'ân itself that the message he was conveying was the same Word received by Abraham, by Moses, and by Jesus; that his role was as a reminder, a warner, confirming the Truth of earlier revelations.
 

from Camille Adams Helminski - The Light Of Dawn


   

 

A Short Introduction to the Qur'ân:

 

    The Qur'ân was revealed to the prophet Muhammad (may God's blessings be upon him) some 1400 hundred years ago. Muhammad was a man of truth and gentleness and was trusted and respected by all the tribes of Mecca. When he was 40 years of age, he started retreating to an isolated cave in the hills near Mecca to ponder and meditate. It was here during one of these meditating sessions, that the angel Gabriel appeared to him with a word from the Lord, instructing him to

"Recite! In the name of the Sustainer Who created"

    It was the first verse revealed to the Prophet Muhammad (Peace be upon him), and he was so shook by the appearance of this indescribable being that he instantly returned home shivering and shaking, and asked his wife Khadijah to cover him with a blanket. He could not understand the experience he had just gone through, and was very frightened.

    A worried Khadijah took him over to an early Arab Christian named Waraqa Bin Naufal who was an elderly and learned resident of Mecca, to try and understand what Muhammad had gone through. Waraqa listened to his story, and assured him that he wasn't possessed, "What you have heard is the voice of the same spiritual messenger God sent to Moses. I wish I could be a young man when you become a prophet! I would like to be alive when your own people expel you." "Will they expel me?" Muhammad asked. "Yes," the old man said. "No one has ever brought his people the news you bring without meeting hostility. If I live to see the day, I will support you."

    Thus started a series of revelations to Muhammad (Peace be upon him) which lasted for 23 years and brought about a revolution in the whole of Arabia and the world. These revelations form the basis of Islam, and are compiled together in the Qur'ân. No sooner would a message be revealed to Muhammad (Peace be upon him) that this would be recorded down on leaves of date palm, tree bark, bones etc. at the dictation of the Prophet. All of these pieces were put into a bag. At the same time, a lot of the early Muslims committed these passages to memory.

    Immediately after the death of the Holy Prophet (peace be upon him), there was a fear that the Qur'ân could get contaminated and would get changed from how it was originally revealed. Therefore Zaid bin Thabit (who had frequently acted as a secretary to prophet Muhammad and had learned the Qur'ân directly from him), under the instructions of the first caliph of Islam - Abu Bakr, set out on a task to compile an authentic copy of the Qur'ân. Arrangements were made to collect all the written pieces of the Qur'ân left over by the Prophet, as well as those in the possession of his companions, and they were compared with each other for verification. Also, help was taken from those companions of the Holy Prophet (Peace be upon him) who had committed whole or part of the Qur'ân to memory. Zaid only took down anything in his manuscript after he had verified it from all the three sources. Thus was compiled one correct, authentic and complete copy of the Qur'ân. Later, as an act of prudence, the third caliph of Islam, Uthman, got any other copies of the Qur'ân in other dialects of Arabic destroyed and had the version compiled by Zaid propagated throughout the Islamic world.

    The Qur'ân that is in use now all over the world, is the exact same copy of the one compiled by Zaid. It is exactly the same whether you take a copy in Australia or get one in Africa, or if you dig up a thousand year old copy in some library. Muslims believe that God has taken a responsibility of preserving the Qur'ân in the exact same form as it was revealed for eternity.

    The Qur'ân is a unique book in that it is a direct word of God. Sometimes it is addressed to Muhammad (peace be upon him), sometimes it addresses the Arabs, or sometimes other audiences or the whole of humanity. But the message that is contained in the Qur'ân applies universally to all civilizations for all times. It is not divided into different chapters dealing with different subjects separately, but it deals with a host of different topics throughout; laying down a foundation stone for the Islamic way of life.

    The Qur'ân was not revealed in its entirety at once though, and therefore the way it deals with subjects changes depending on where the Islamic movement was at the moment. The verses revealed at the time the Prophet (peace be upon him) lived in Mecca at the start of the Islamic movement, imparted basic knowledge of Islamic principles, and invited the people to adopt a right and moral way of living. Whereas the verses revealed at the time an Islamic state had been established at Medina taught them the principles and methods of organizing an Islamic community. Thus the style of the Koran is not uniform throughout its length.

    The inspiring spirit of the Qur'ân can never be fully grasped though unless its message is put into practice. For the Qur'ân is neither a book of abstract ideas nor ungrounded theories. Neither is it a book of religious mysteries and riddles. It is a book sent down to the people to instruct them towards a way of life that is going to lead them towards peace and harmony in this world and in the hereafter.